After a presentation on Buzz
Holmstrom to an environmental group in Portland recently, a twenty-something
fellow approached me. He was part of the small, well-educated, and environmentally-aware
audience that crowded into the room that rainy morning. (I could barely
imagine myself being so well-informed on anything at that age.) Afterwards,
they had asked the sort of questions every presenter hopes for—the
kind that shed light on your subject while making the presenter sparkle
in the process. The group was as smitten with Holmstrom as I had been
for years. This particular fellow had posed some of the more insightful
comments.
He offered to lug some of the video gear out to the car. I shoved the
projector and the overweight screen in his direction. He grabbed both
with an enthusiastic smile.
On our way down the stairs our conversation rambled over familiar territory—our
favorite Oregon rivers, the drought, Grand Canyon, dams, future river
trips we hoped to make. And, of course, Holmstrom—dragging the windfall
out of the woods, making a trip without permits, how good the good old
days must have been…
Separated by a couple of decades of age and experience, we were members
of the same tribe. Sort of.
It was in the parking lot that the young fellow cut to the chase, springing
the real questions that must have been roiling about his fertile mind
the moment he offered to carry the gear downstairs. The gaze on his face
suggested formidable issues, borne of sincerity and commitment.
“How is it that Holmstrom, who loved the rivers, who waxed lyrical
and spoke of the spirit of things, how could he work for government agencies
that were exploiting the rivers, i.e,. building dams? How could he not
realize he was, in a sense, helping to close the very rivers he drew inspiration
and sustenance from, the waterways he cherished. How could that be? Wouldn’t
he have been aware of this contradictory behavior, that he was compromising
his values?”
Eghads! And I hadn’t even located my initial morning fix of caffeine.
The great thing about being smart, young and idealistic is that one can
ask take-no-hostage questions with a twinkle in your eye. There in the
public lot, with my parking ticket expiring, the rubber was trying to
meet the road and the famous words of a long-ago boatman to a fearful
passenger who was undecided about transport through Lava Falls, rang in
my ears, “I don’t care which boat you’re in, but it’s
time to get in the boat!”
Good questions deserve good answers. The mature adult, however, learns
numerous techniques to avoid exactly these kinds of questions. If you
don’t know them, well, there’s still time. There are good
reasons for shirking this sort of interrogation—like getting through
the day. My temporary, river-protecting sherpa was no fool; verging on
the cusp of adulthood at a far younger age than I could ever claim, he
had at least had the courtesy to not ask these questions in a crowded
room of other idealists and lovers of rivers.
Indeed, these same kinds of questions, in different guises, had run through
my head at times a long time ago. How long ago was that?
Eghads!
I mumbled a few glib remarks, hoping to throw him off the scent. Like
a seasoned veteran, he sidestepped my pale answers and waited. People
with surplus commitment and sincerity can be scary at times; they don’t
know how to let you slide away gracefully.
When in doubt, though, I did what the English always do—answer a
question with a question. Throw them off course. A knowing glance or a
dose of smug superiority helps. Have you ever been down the Colorado River?
I asked. But before he could answer, the gray Portland skies opened up
and delivered a five-minute downpour of rain and salvation. We shook hands.
I got in the car and slipped away, breathing a sigh of relief.
On the way home, of course, I fretted over Holmstrom and dams. It was
far more fun to focus on an opponent’s or a hero’s contradictions
than my own. By definition certain individuals who find themselves admired,
revered, or reviled, are asked to carry a certain amount of symbolic luggage.
For reasons still unclear, we attach ungainly portions of our dreams,
longings, even failures to these spiritual sherpas.
So what did Buzz think of dams, if he thought about them at all? After
all, river runners that read books think highly of Holmstrom for a variety
of reasons—his boat building skills, his rowing ability, his humility
and reverence for the Canyon, the mix of boldness and modesty, even his
very human contradictions. Could he be called an environmentalist? Did
he have some sensibility akin to an environmental consciousness, or was
that something born of affluent times, a p.o.v. one can afford after a
good education, a certain standard of living, a ton of hindsight and a
hell of lot of free time? Who knows? Are all river runners de facto environmentalists?
This line of questioning was leading, I suspected, to a bad run.
The first dams Holmstrom encountered would have been during his youthful
days on the farm outside of Coquille, Oregon. “Splash dams”
were sprinkled along the upper reaches of the North and South forks of
the Coquille River. Indeed, the Coquille watershed had a reputation as
the best river system for splash dams in Oregon. Middle Creek, which looped
through the Holmstrom farm, was no exception. On it’s upper reaches
where the best timber grew, loggers had built splash dams for decades.
The benign, even playful name, reminiscent of children frolicking and
Sunday afternoon picnics, hardly does justice to the environmental damage
these ingenious structures wrought upon the river and surrounding land.
A brief description of the dams themselves will suffice; afterwards, one
can easily imagine the environmental carnage.
Getting the logs to the mills as cheaply and quickly as possible was the
problem/goal, especially in the steep, inaccessible forests of the coast
range of Oregon, Holmstrom’s backyard. The idea behind splash dams
was simple: construct a wooden dam, usually at the end of the dry season
when water was at its lowest, across a creek, stream, or river; cut as
much timber as possible and drag it, push it, or slide it to the dry stream
bed; wait for the early winter rains (a “freshet” was the
sudden overflowing of a creek due to heavy rain or melting snow) to build
a head of water behind the dam; wait for just the right moment (too much
rain would send the log float downriver into the valley and over the banks
onto the farmer’s fields or right past the mills down to the Pacific
ocean; too little water would cause the massive flotilla to lock up, creating
a tangle and snarl akin to a boatman’s bad hair the morning after
a Lava celebration that could only be released with large quantities of
dynamite) then open the spill-gate of the splash dam, releasing a monstrous
surge of logs, debris, and water downstream, releasing the logs. It was
called a log drive. If one can set aside the visions of environmental
ruin temporarily, if one can put oneself in a working man’s caulk
boots in the 1920s and ’30s, the job of log-surfer probably produced
enough adrenaline that a modern boatman might find this line of work,
well, interesting.
Log drives, and stray logs, were a seasonal occurrence for Holmstrom.
It is difficult to imagine him not curious or excited about a fast-moving
river of logs passing by his front door. A blooming riverman, he did what
any waterman or would-be surfer would do—he tried to ride the damn
things. Don’t ask why! Like most of us, he probably practiced an
early version of “disconnect.” There’s the splash dam;
here’s the log drive. So what? This is really fun! Or this: All
of his life Holmstrom loved to fish. One would think that, sooner or later,
he would have connected the dots, if not in exact, scientific language,
between habitat destruction and fish population. Surely he would have
been aware of the disputes between the loggers, farmers, and fishermen
along the river valleys that run out to the Pacific. Then again…perhaps
not.
Beginning in the 1930s, local farmers and commercial fisherman (and a
few fly fisherman) begin putting up a fuss that turned into a big stink.
They took the biggest logging companies to court. Then, as now, the issues
were more complex than they appeared. Some of the companies actually tried
to improve their practices. After seventy years of service, however, the
last splash dam was torched in December, 1956. An era had ended.
Holmstrom’s next meeting with dams would come years later, after
he had run the Rogue and Salmon Rivers, the latter of which had no dams
and remains damless to this day. (Hot damn!) Of course, this encounter
was as poetic as it was “up-close-and personal.” On Thanksgiving
Day 1937, he rowed his wooden boat up to the concrete face of Boulder
Dam after his eleven-hundred mile journey and gave it a nudge. Pure Holmstrom.
Reach out and touch…just to make sure, I suppose. To finish the
epic journey properly. Or was it an act of futile, yet stubborn defiance,
to butt up against the massive structure, an insect stinging the behemoth?
Get outta my way! Under the circumstances, however, it’s difficult
to imagine our man questioning the presence of this structure looming
over him. And yet, he spent four-and-a-half days rowing across Lake Mead.
It must have occurred to him.…that the river was disappearing. At
the foot of Lava Cliff rapid he had written, “Sometimes I feel sorry
for the river-it works every second of the ages carving away at the rocks-digging
its canyons-carries a million tons of silt per day—& again I
feel sorry for the mountains and rocks with the river gnawing at their
insides…” The next year Separation and Lava Cliff would disappear
under the encroaching waters of Lake Mead. Obviously, he noted their absence.
Yet, his journals and letters say nothing of how he felt. Which could
mean everything, or nothing.
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Holmstrom’s next significant
“close encounter” with dams occurred in April, 1938 on the
Clegg cross-country river journey. That same year the mayor of Portland
began a campaign to cleanup the Willamette River, a river so overwhelmed
by industry pollution the stench could no longer be ignored. The Mayor,
in an attention-getting effort, placed a fish in a cage and lowered it
into the Willamette. (There were few animal-rights activists in those
days.) Five minutes later the cage was hauled up, the fish quite dead
for lack of oxygen in the water. Since there were few if any studies,
the question of deformities, reproduction rates, or habitat loss literally
fell on deaf ears. Thirty years would pass before Portland was ready to
listen.
Not fifty miles outside of Portland, the Clegg party of three boats came
up against recently-completed Bonneville Dam on the Columbia River. This
time Holmstrom was able to go around the dam via the Cascade Locks, largest
in the world at the time. He could actually avoid fierce Cascade Rapids,
which may have been no more “unnatural” for Holmstrom then
going “upriver” with Vancouver, B.C. socialite Edith Clegg.
Common sense and good wages would have told him as much.
Not long after, Woody Guthrie rolled into Portland at the behest of the
new Bonneville Power Administration. In 1941, they had hired the unemployed,
left-leaning radical Woody to make up songs celebrating things modern-day
conservationists and environmentalists tend to frown upon: dams. These
songs would come to be known as the Columbia River Songs, though they
might just as well be called the damn Columbia Dam Songs.
Folk singers, then and now, have been known to go against the grain of
things, to swim upstream, to back unpopular causes. That’s their
job, I guess. What the hell was Woody doing? Writer Robert Sullivan, in
a special to the Oregonian, put it this way, “Woody did seem to
buy the argument that the rivers were in fact ‘wasted,’ as
most people of the time believed. This was a time when technology was
a problem-solving godsend, when government assistance seemed the only
way out of the devastating economic Depression. Guthrie was shown the
fishladders and told that a trade-off was possible… Guthrie was
no government patsy; he worked for the bpa because he seemed to believe
that this was America’s great socialist moment.” So how would
have Roll On Columbia sounded to Buzz? Or to my questioning friend in
the parking lot?
While these contradictions might well befuddle modern-day lovers of rivers
and folk music, Woody and Buzz, I suspected, would have repaired to the
nearest tavern and drank a beer or three. They would have had a good laugh.
Both were working men, both knew what it was like to be unemployed and
country poor. It’s the economy, stupid!
This was not the age of irony.
Finally, in April 1940, Buzz went to work for the Bureau of Reclamation
at Echo Park on the Green River. There is little poetry and no ambiguity
about what he is there for—site evaluation for a future dam. Jack-of-all-river
trades, he drilled and blasted the rock walls, constructed roads over
impossible terrain, rigged machinery, rowed and built boats, and wrote
happy letters to home. One would give much to be a stow-away in Holmstrom’s
mind. Was this contradictory behavior for him? Did he see it as such?
Was the gap between his love of rivers and what he was doing to earn a
living on the river small and invisible, or grand and overwhelming? Did
he simply ignore the apparent contradictions, neglecting to put them side
by side under a bright, steady light.
For a variety of reasons, the project collapsed and the Bureau sent Holmstrom,
along with two engineers, to Desolation and Gray Canyons to examine several
more potential dam sites.
The icing on this sticky upside-down cake came in December, 1941 when
Buzz went to work at Bridge Canyon Dam site in Grand Canyon. Bridge Canyon
Dam! A dam that would have flooded the very heart of Grand Canyon. He
was on the river again—rowing and building boats in a place he loved,
with people he felt comfortable with, earning money. One takes a breath
and wonders.
In February, 1942 he returned to Portland and enlisted in the Navy.
So where did this swift assembly of facts leave me? What did they add
up to, if anything? What reply would serve to quell the quandary the young
environmentalist had unleashed on the modest gas-station attendant from
Coquille? It is difficult, if not impossible, to imagine Buzz thinking
of rivers as “wasted,” like Woody. It is equally difficult
to believe that he didn’t appreciate cheap electricity and jobs
in the middle of the Depression. The river runner/ working man/poet, who
wrote of the Colorado River and its Canyon as if they were sentient beings,
also bored holes in the Canyon walls and hauled engineers down the river
looking for dam sites.
Contradictory behavior? To the young environmentalist, perhaps. In a post-ironic
age of uncertainty and frequent change, with contradictions as numerous
as the driftwood in Forever Eddy below Granite, the spotlight is always
on. The gaps between words and behavior know no sanctuary; the difference
between the venal and garden-variety contradiction is, at times, hard
to distinguish.
Perhaps Buzz could not imagine all the rivers ever being dammed, no more
than his father and brother could imagine that one day the timber would
be all but gone.
Perhaps he knew, but kept his mouth shut.
Having elevated Holmstrom to the height of hero, pioneer, spiritual forefather,
and role-model, it was easy to see how the gap between his words (not
to mention his best deeds) and some of his actions made the young environmentalist
twitch.
Was it fair for the young environmentalist to apply a modern standard
and value to certain Holmstrom actions? After all, hadn’t some of
Holmstrom’s values transcended time and place? Hadn’t we “adopted”
Buzz to represent certain things? Lifted the parts of his life that fit
well into our own set of values and aspirations? Yes, no, maybe.
Did Buzz understand what was about to happen to the rivers? Probably,
in the same way one might make out a speck on the horizon that turns out
to be, with time, the outline of a ship. More time passes before one is
able to identify its flag or country of origin. Even then, one must wait
until it docks to see what its cargo holds. Holmstrom hardly viewed dams
with the same urgency that many do today. There simply weren’t that
many around. Neither were there flocks of environmental organizations,
degrees in environmental studies, or instant media.
Did Buzz fret over them or his apparently contradictory behavior? Somehow,
I think not. He may have been more puzzled, possibly saddened, than anything.
He was a working man who loved rivers. He had a boat and a wild idea.
Off he went…down the river, following his dream, leaving behind
the land of contradictions and paradoxes and politics, seeking sanctuary,
breathing deeply the air of beauty and solitude and silence, if only for
a short time, refreshing his spirit in preparation for his inevitable
return to the fray.
To the young environmentalist I would confess a reoccurring vision, where
memory and imagination dovetailed. Perhaps it would help to close the
gap.
I am standing on the Black Rock above Lava Falls; it’s early morning
and the sunlight is warm on my back. The day is fresh, promising. The
roar of the rapid rings through my ears, literally filling the air. There’s
a smell I can’t quite describe, but will never forget. It’s
hard to take my eyes off the river; I stare, break it into parts—the
ledge, or the slot, the immense hole in the middle of the right run—as
if they were separate or distinct from the river itself. I think if I
memorize the parts, the whole river will offer up a clue, a blessing,
a passage through the maelstrom. If I take its pattern to heart somehow
the river’s secret will give itself to me. Thick of tongue, heavy
handed, heart-pounding, I am smitten, thoroughly lost…the dark rocks
below, the slow-motion wave breaking upstream; the smooth inviting tongue,
its tip and edges sharply calm; the white froth, the plumes, the clouds
floating just above the torrent; the spray rising from dark green transparent
caves and tunnels…I inhale slowly, breathing in the air and the
sunshine, the water and the walls, the skyline, the wet dancing darkness
before me…happy to lose myself in the rapid below…
…I might as well be standing beside a splash dam, the logs shooting
out the open gate, with a peavey pole in my hand and a hard hat on my
head.The growl of the river, the groaning of the logs against one another,
the sound of boulders moving along the bottom of the dark muddy river…My
heart pounds as I step onto one of those floating logs…balancing,
riding, turning over the water…like a dance…my job is to keep
the log drive moving down river, to avoid jams and crackups. And not fall
into the river. To do so, to slip into the dark crevices between the logs,
is to invite injury, if not death. I can smell the sea air blowing in
from the coast, that fragrant mix of the ocean and forest and the farms
downstream…I am part of a fraternity…Working men, trying to
earn a living, practicing a rough craft…on the river.
Believe it or not, they called themselves “river rats” in
those days. I wondered, if the young environmentalist had been born in
that time and that place, would he have heard the fierce music of a splash
dam? Or seen the damage of men’s handiwork downstream. A bit of
both, I imagine.
Vince Welch
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